# Gurdwara Sri Guru Singh Sabha Shrirampur MH - History, Timings & Visitor Guide | GurdwaraSahib.in > Visit Gurdwara Sri Guru Singh Sabha Shrirampur, Maharashtra – a community Sikh gurdwara serving 1,400+ Sikhs near Shirdi. Check timings, history & visitor info. # Gurdwara Sri Guru Singh Sabha Shrirampur MH Get Directions Share: Entry: Dress Code: Gurdwara Sri Guru Singh Sabha Shrirampur MH is a community Sikh place of worship located in the town of Shrirampur, situated in the Ahmednagar district of Maharashtra, India. Shrirampur—a bustling town of approximately 89,000 residents positioned about 58 kilometres north of Ahmednagar city—is home to a vibrant Sikh community of over 1,400 faithful, representing nearly 1.6 percent of the total population. This gurdwara serves as the spiritual and social anchor for the entire Sikh sangat (congregation) of Shrirampur and the surrounding areas within the Shrirampur taluka. Bearing the name 'Sri Guru Singh Sabha,' this institution draws its identity from the historic Singh Sabha movement, a powerful Sikh reform initiative that began in Amritsar in 1873 and spread across India to establish centres of worship, education, and community service rooted in the authentic teachings of the Guru Granth Sahib. Gurdwaras bearing the Singh Sabha name embody the movement's legacy of reformation, openness, and devotion to Sikh scripture and values. The gurdwara stands as a remarkable spiritual landmark in Maharashtra—a state more commonly associated with Hindu, Jain, Buddhist, and Muslim places of worship. Shrirampur town itself has been described as 'sanctified' by the presence of this gurdwara, which is known to attract devotees and pilgrims not only from Shrirampur but from the broader Ahmednagar district and beyond. Visitors of all faiths are welcome to experience the peace, communal spirit, and timeless ritual of Sikh worship here. The gurdwara's central activities revolve around the daily recitation and exegesis of the Guru Granth Sahib—the eternal, living Guru of the Sikhs—along with the performance of ardas (communal prayer), kirtan (devotional singing), and the free sharing of langar (community meal) that is a hallmark of every gurdwara worldwide. These rituals draw together working-class families, professionals, and farmers who form the Sikh community of Shrirampur, many of whom trace their roots to Punjab and have settled in Maharashtra over generations. Strategically located in a region with rich religious diversity, the gurdwara occupies a meaningful place in the spiritual landscape of Shrirampur. The town lies close to the revered pilgrimage destination of Shirdi, home of Sai Baba, and within driving distance of Shani Shingnapur. This confluence of pilgrimage routes brings visitors of varied faiths to Shrirampur, and the gurdwara's open doors and langar serve all seekers regardless of religion or background. Gurdwara Sri Guru Singh Sabha Shrirampur also maintains a close connection with the wider Sikh heritage of Maharashtra, particularly with the Domegaon gurdwara located approximately 22 kilometres away, which safeguards an extraordinarily rare handwritten copy of the Guru Granth Sahib believed to be over 165 years old. Together, these two sites form part of a quiet but deeply meaningful Sikh spiritual trail across the Ahmednagar region. ## Significance Gurdwara Sri Guru Singh Sabha holds profound religious and cultural significance for the Sikh community of Shrirampur and the broader Ahmednagar district. As one of the few formal Sikh houses of worship in a region dominated by other faith traditions, it carries an outsized importance—not merely as a prayer venue but as the institutional heart of Sikh identity in the area. The gurdwara's name invokes the legacy of the Singh Sabha movement, which sought to preserve and revitalize authentic Sikhism grounded in the Guru Granth Sahib. By naming the institution after this movement, the founding community signaled its commitment to Sikh reform ideals: scriptural devotion, equality, social service, and rejection of caste hierarchy. These principles are embodied in the gurdwara's daily practice, most visibly in the langar tradition, where all visitors regardless of religion, caste, or class eat together as equals. For Sikhs in Shrirampur, the gurdwara provides a space where Punjabi language and culture are kept alive far from Punjab. Religious education (gurmat vidya) and recitation of Gurbani are taught to younger generations, ensuring continuity of tradition. Gurpurabs—the birth and death anniversaries of the ten Sikh Gurus—are celebrated with great fervor, drawing large congregations from surrounding villages and towns. The gurdwara also acts as a spiritual companion to the nearby Gurdwara Sri Bridh Baba in Domegaon, together constituting a meaningful Sikh pilgrimage circuit in the Ahmednagar region. The gurdwara's role in Maharashtra's religious mosaic is celebrated; Shrirampur's multirelgious character—encompassing Hindu, Muslim, Jain, Buddhist, Christian, and Sikh communities—reflects the universal welcome that has always defined gurdwaras since the time of the Sikh Gurus. ## Nearby Gurdwaras ### Domegaon Gurdwara India 18 km away Early morning to late evening daily; spe... Gurdwara Sri Birdh Baba, located in the quiet village of Domegaon in the Shrirampur Tehsil of Ahmednagar District, Maharashtra, is one of the most extraordinary and spiritually unique gurdwaras in the Deccan region of India. Situated on the serene banks of the Godavari River, approximately 80 kilometres from Ahmednagar city and 22 kilometres from Shrirampur, this sacred site draws pilgrims, historians, and interfaith seekers from across Maharashtra and beyond. What distinguishes Gurdwara Sri Birdh Baba from virtually every other gurdwara in India is the remarkable story of its congregation. Unlike most gurdwaras, Domegaon has no resident Sikh families. Its devotees are almost entirely Hindu, Muslim, and Buddhist villagers who have venerated the Guru Granth Sahib housed here for well over a century and a half. The holy scripture is regarded by the local community as their presiding deity — their "Dev" — a testament to the universal spiritual message of Sikhism transcending religious boundaries. The gurdwara enshrines a rare hand-written manuscript of the Guru Granth Sahib, dated 1844 AD (inscribed as Mash Sudi 5, Samvat 1901), comprising 1,006 pages with devotional compositions written in black ink. This ancient bir (volume) is considered among the most precious relics of Sikh heritage in Maharashtra and has been the subject of archival digitisation efforts to preserve it for future generations. The setting of the gurdwara is itself a symbol of India's pluralistic heritage. Immediately adjoining the gurdwara complex stand a Krishna temple, a mosque, a Buddhist Gompa, and a Hanuman temple — five different places of worship coexisting peacefully on a single stretch of the Godavari's banks. This remarkable clustering of faiths makes Domegaon a living example of communal harmony. Visitors to the gurdwara are welcomed warmly regardless of faith or background. The site attracts pilgrims from the Sikh sangat of Shrirampur, who traditionally travel to Domegaon on every Pooranmashi (full moon night) for prayer and community gathering. The annual celebration of Guru Nanak Jayanti on Kartik Poornima draws the largest congregation of the year, when an Akhand Paath (continuous, uninterrupted recitation of the Guru Granth Sahib) is performed. The gurdwara also holds a uniquely miraculous place in the collective memory of the Domegaon villagers: whenever the Godavari River swells to dangerous flood levels, the community carries the holy Guru Granth Sahib to the riverbank in a solemn procession and offers prayers, after which, according to generations of local testimony, the floodwaters have consistently receded without causing harm to the village. This living tradition of faith continues to this day. Historical ### Gurdwara Biradhbaba Devasthan Trust India 18 km away Open daily from early morning to evening... Gurdwara Biradhbaba Devasthan Trust is a historically significant Sikh place of worship situated in the village of Domegaon (also known as Domegaon-Kamalpur) in the Shrirampur Tehsil of Ahmednagar District, Maharashtra, India. Positioned on the tranquil banks of the sacred Godavari River — approximately 80 kilometres from Ahmednagar, 22 kilometres from Shrirampur, and 7 kilometres from Hokar on the Shrirampur-Aurangabad road — this community gurdwara occupies a place of deep spiritual importance in the religious landscape of western Maharashtra. The gurdwara takes its name from a revered Udasi Sikh saint known as Birdh Baba, meaning the 'respectable elder,' who is traditionally said to have arrived in this region around 1844 AD bearing a rare hand-written manuscript of the Guru Granth Sahib — the eternal living scripture of Sikhism. Over the subsequent century and a half, the manuscript and the saint's memory became the spiritual foundation around which a remarkable interfaith community grew. What distinguishes Gurdwara Biradhbaba Devasthan Trust from many gurdwaras across India is this singular legacy: the preserved, centuries-old handwritten copy of the Guru Granth Sahib, comprising 1,006 pages in meticulous Gurmukhi script, which the local Domegaon community has come to revere as their 'Dev' — a presiding divine presence — regardless of religious background. The gurdwara is managed by the Biradhbaba Devasthan Trust, a local administrative body dedicated to maintaining the sanctity of the site, organizing religious observances, and ensuring the welfare of all visitors. The Sikh congregation (sangat) from Shrirampur and surrounding towns regularly visits the gurdwara on Pooranmashi (the full moon night each month), and the annual Akhand Paath — the uninterrupted, continuous recitation of the Guru Granth Sahib — is held on Guru Nanak Jayanti, drawing devotees from across Maharashtra. One of the most compelling aspects of the gurdwara is its position within an extraordinary landscape of interfaith coexistence. In close proximity to the gurdwara stand a Krishna temple, a mosque, a Buddhist Gompa, and a Hanuman temple, all within the same village complex. This harmonious co-existence embodies the Sikh teaching of Sarbat da Bhala — the well-being and welfare of all humanity — and has made Domegaon a quiet but remarkable example of India's syncretic spiritual traditions. The gurdwara is roughly equidistant — approximately 100 kilometres — from the major cities of Nashik, Aurangabad, and Manmad, and is accessible via the Shrirampur-Aurangabad road. Its rural setting offers pilgrims a deeply personal spiritual experience rooted in centuries of local devotion. Historical ### Gurudwara Kopargaon Kopargaon, India 34 km away Gurudwara Kopargaon is a community gurdwara that serves as a center for worship, congregation, and social services for the local Sikh community located in India. It is situated in India, the birthplace of Sikhism and home to the largest Sikh population in the world. As with all gurdwaras, Gurudwara Kopargaon welcomes visitors of all faiths and backgrounds. The gurdwara serves as a place of worship where the Guru Granth Sahib (the holy scripture of the Sikhs) is kept with great reverence. The community gathers here for daily prayers (Nitnem), Kirtan (devotional singing of hymns from the Guru Granth Sahib), and Katha (religious discourse). The gurdwara operates a Langar (community kitchen) where free vegetarian meals are served to all visitors regardless of religion, caste, gender, economic status, or ethnicity. This practice, established by Guru Nanak Dev Ji and formalized by Guru Angad Dev Ji, embodies the Sikh principles of equality, sharing, and selfless service (Seva). Community ### Yeola Gurdwara India 48 km away Typically 5:00 AM – 9:00 PM daily; exten... Yeola Gurdwara is a Sikh place of worship located in Yeola, a historic town in the Nashik District of Maharashtra, India. Situated at coordinates 20.024812°N, 74.494062°E, the gurdwara serves the local Sikh community of Yeola and surrounding villages within the Yevla Taluka. Yeola itself is a town of considerable historical and cultural significance — an ancient weaving centre renowned for its exquisite Paithani silk saris, located approximately 83 kilometres from Nashik city and 26 kilometres south of Manmad on the Manmad–Ahmednagar road. As a community gurdwara, it fulfils the central role that every Sikh house of worship performs: providing a sacred space for congregational prayer, communal service, and spiritual learning. The gurdwara welcomes visitors of all faiths and backgrounds, reflecting the inclusive ethos of Sikhism established by Guru Nanak Dev Ji in the 15th century. Residents from the broader Nashik district — including Sikhs from Manmad, Nashik Road, and surrounding talukas — visit the gurdwara during religious observances and major Gurpurabs. Yeola lies in a historically rich part of the Deccan plateau. The town was founded in the late 17th century and rose to prominence under Maratha patronage. It sits strategically between Nashik and Aurangabad, close to Shirdi — one of Maharashtra's most visited religious destinations — and on the pilgrimage corridor that connects northern India to Takhat Sachkhand Sri Hazur Abchalnagar Sahib at Nanded, the holiest Sikh site in the Deccan. This positioning has long made the Nashik-Manmad belt a resting point for Sikh pilgrims travelling south. The Sikh population of Yeola is a small but established minority, constituting part of the less than 3% of the town's population belonging to non-Hindu, non-Muslim faiths according to the 2011 census. The gurdwara stands as a focal point for this community, offering not only a place of worship but also the traditional langar — a free community kitchen open to all — and a gathering space that reinforces social bonds. Visitors to Yeola seeking a quiet, spiritually nourishing experience will find the gurdwara a welcoming complement to the town's other historic and religious landmarks, including the Yevateshwar Shiva Temple, the Raghuji Baba Temple, and the Mughal-era Yeola Fort. Historical ## Detailed History The history of the Sikh community in Shrirampur mirrors the broader story of Punjabi Sikh migration to Maharashtra during the colonial and post-independence era. Sikhs came to this region as merchants, military personnel, government officers, and workers in the sugarcane cooperatives that became the economic backbone of Ahmednagar district. As the community established roots, the need for a formal place of worship became evident, and the Sikh sangat of Shrirampur came together to establish Gurdwara Sri Guru Singh Sabha. The gurdwara is traditionally believed to have been established around the mid-twentieth century, with community accounts suggesting it was formally organized around 1940. This period coincided with the final decades of British India, when Sikh institutions were gaining renewed energy from the Singh Sabha reform movement, which had spent decades reviving authentic Sikh practice and community life across the subcontinent. The Lahore Singh Sabha, formed in 1879, had spread its reformist ideals through affiliated local organisations, and the naming of gurdwaras as 'Guru Singh Sabha' became common as local Sikh communities sought to embody those principles. The region around Shrirampur had developed a small but spiritually significant Sikh connection even before the gurdwara was formally established. In the nearby village of Domegaon—located about 22 kilometres from Shrirampur on the banks of the River Godavari—a Sikh saint known as Birdh Baba had settled over 165 years ago, arriving with a handwritten Guru Granth Sahib dated 1844 CE. The Sikh sangat of Shrirampur maintained a connection to this sacred site, with sewadars (volunteers) traveling from Shrirampur to tend to the holy scripture. Akhand Paath (continuous recitation of Guru Granth Sahib) has been performed there annually on Kartik Purnima (Guru Nanak Gurpurab), and the Shrirampur sangat visits Domegaon on every Pooranmashi (full moon night). As Shrirampur officially became a separate taluka on November 28, 1946, the local Sikh community simultaneously strengthened its institutional presence. The gurdwara grew to serve an expanding sangat as the town developed through cooperative sugar industries, educational institutions, and growing trade. Renovations and expansions of the gurdwara building are believed to have taken place over subsequent decades as the community's resources and membership grew. Today, the gurdwara continues the work begun by its founders—providing a sanctuary of faith, education, and service in a town where multiple religions coexist harmoniously. The institution has played a particularly important role in sustaining Sikh identity and culture in a region far from Punjab, ensuring that the Punjabi language, Gurbani kirtan, and Sikh customs are preserved and transmitted across generations of Sikhs born and raised in Maharashtra. ## Structures in the Complex ### Main Darbar Sahib prayer_hall The central prayer hall of the gurdwara where the Guru Granth Sahib is ceremonially installed on a decorated takht (throne) beneath an ornate palki (canopy). The hall is where daily nitnem prayers, kirtan, and ardas are conducted, and where the Guru Granth Sahib is read continuously during special programmes. ### Langar Hall langar_hall The community kitchen and dining hall where free vegetarian meals are prepared and served to all visitors throughout the day. Operated entirely through voluntary seva, the langar hall embodies the Sikh principle of equality and service to all humanity regardless of religion or background. ### Nishan Sahib tower The tall triangular saffron-coloured flag bearing the Khanda (double-edged sword symbol) that rises above the gurdwara complex. The Nishan Sahib serves as a visible marker of the gurdwara from a distance and symbolizes the sovereignty and presence of the Sikh Guru. ### Deori (Entrance Gate) entrance The formal entrance gateway of the gurdwara complex where devotees remove their footwear and cover their heads before entering. The deori typically features Sikh inscriptions and serves as the transition space between the secular and sacred realms of the complex. ### Sarovar (Ablution Area) sarovar A dedicated water tank or ablution area within the complex where devotees wash their hands and feet before entering the Darbar Sahib, in keeping with the tradition of spiritual and physical cleanliness central to Sikh worship practice. ## Visitor Information ### Dress Code Head covering required (cloth available at entrance); remove footwear before entering; modest, clean clothing recommended ### Photography Generally permitted in outer areas; seek permission before photographing inside the Darbar Sahib ### Etiquette Maintain silence and reverence inside the Darbar Sahib; do not carry tobacco, alcohol, or non-vegetarian food onto the premises; sit cross-legged on the floor in the prayer hall; bow before the Guru Granth Sahib upon entry ## Climate & Best Time to Visit ## Langar (Free Community Kitchen) Serves hundreds of devotees daily; capacity expands significantly on Gurpurabs and special occasions Seating Capacity ## Architecture Gurdwara Sri Guru Singh Sabha Shrirampur presents the classical architectural elements associated with community gurdwaras established in urban centres of Maharashtra. The complex is anchored by the main Darbar Sahib, the primary prayer hall where the Guru Granth Sahib is ceremonially installed on a raised decorated throne (takht) beneath an ornate canopy (palki). The hall features marble or stone flooring, with the interior maintained in pristine cleanliness as is customary in Sikh practice. A prominent Nishan Sahib—the tall triangular saffron flag bearing the Khanda symbol—rises above the gurdwara complex and serves as a visible landmark for approaching devotees. The entrance gate (deori) leads visitors into a covered walkway where shoes are removed and head coverings donned before entering the sacred inner areas. Adjacent to the prayer hall is the langar hall, capable of serving the entire sangat and visiting pilgrims with free community meals prepared and served by volunteers. The complex also includes areas for ablutions, community gatherings, and religious education. The architectural character is defined by simplicity and devotion, with emphasis on practical hospitality over ostentatious ornamentation, true to the ethos of community gurdwaras in smaller Indian towns. ## Structures in the Complex ### Main Darbar Sahib prayer_hall The central prayer hall of the gurdwara where the Guru Granth Sahib is ceremonially installed on a decorated takht (throne) beneath an ornate palki (canopy). The hall is where daily nitnem prayers, kirtan, and ardas are conducted, and where the Guru Granth Sahib is read continuously during special programmes. ### Langar Hall langar_hall The community kitchen and dining hall where free vegetarian meals are prepared and served to all visitors throughout the day. Operated entirely through voluntary seva, the langar hall embodies the Sikh principle of equality and service to all humanity regardless of religion or background. ### Nishan Sahib tower The tall triangular saffron-coloured flag bearing the Khanda (double-edged sword symbol) that rises above the gurdwara complex. The Nishan Sahib serves as a visible marker of the gurdwara from a distance and symbolizes the sovereignty and presence of the Sikh Guru. ### Deori (Entrance Gate) entrance The formal entrance gateway of the gurdwara complex where devotees remove their footwear and cover their heads before entering. The deori typically features Sikh inscriptions and serves as the transition space between the secular and sacred realms of the complex. ### Sarovar (Ablution Area) sarovar A dedicated water tank or ablution area within the complex where devotees wash their hands and feet before entering the Darbar Sahib, in keeping with the tradition of spiritual and physical cleanliness central to Sikh worship practice. ## Events & Celebrations ### gurpurab #### Guru Nanak Gurpurab The most significant celebration at the gurdwara, marking the birth anniversary of Guru Nanak Dev Ji on Kartik Purnima (full moon of October–November). Akhand Paath (48-hour continuous recitation of Guru Granth Sahib), prabhat pheri (early morning processions), kirtan diwans, and extended langar are held. The Shrirampur sangat also participates in the annual Akhand Paath at the nearby Domegaon gurdwara on this occasion. #### Gurpurab of Guru Gobind Singh Ji The birth anniversary of the tenth and last human Sikh Guru, Guru Gobind Singh Ji, is observed with Akhand Paath, kirtan programmes, and langar. This celebration is particularly significant given the close proximity of Shrirampur to Nanded (Hazur Sahib), where Guru Gobind Singh Ji spent his final days. ### festival #### Baisakhi Celebrated on April 13 or 14 each year, Baisakhi commemorates the founding of the Khalsa by Guru Gobind Singh Ji in 1699. The gurdwara holds special ardas, kirtan, and grand langar for the community. It also marks the Punjabi New Year and the harvest festival, celebrated with great community spirit. #### Hola Mohalla Celebrated the day after Holi (March), Hola Mohalla is a Sikh martial and artistic festival instituted by Guru Gobind Singh Ji. The gurdwara holds special kirtan and langar, and the occasion is marked as a day of communal gathering and Sikh heritage celebration. ### weekly #### Akhand Paath on Pooranmashi In keeping with the longstanding tradition of the Shrirampur Sikh sangat, special prayers and Pooranmashi (full moon) congregations are observed regularly, continuing the historic connection to the sacred Sikh sites in the Ahmednagar region including the Domegaon gurdwara. ## Frequently Asked Questions ### visiting Gurdwara Sri Guru Singh Sabha Shrirampur is generally open from 4:00 AM to 10:00 PM daily. Nitnem (daily prayers) begin in the early morning. Langar (free community meal) is typically served around midday and in the evening. On special Gurpurabs and festivals, the gurdwara may remain open through the night for Akhand Paath and kirtan programmes. Yes, entry to the gurdwara is completely free, as is the case with all gurdwaras worldwide. The langar (community kitchen) serves free vegetarian meals to all visitors regardless of religion, caste, or background. Voluntary monetary donations (dasvandh) and seva (voluntary service) are always welcome. Visitors must cover their head before entering the gurdwara premises—cloth squares or scarves are usually provided free at the entrance. Shoes must be removed at the entrance gate and kept in the designated cloak room. Modest and clean clothing is expected. Tobacco, alcohol, and non-vegetarian food are not permitted inside the gurdwara. Absolutely. Gurdwaras are open to all people regardless of religion, caste, gender, or nationality. Non-Sikhs are warmly welcomed to participate in prayers, listen to kirtan, and partake in langar (free community meal). The only requirements are that visitors cover their heads, remove footwear, and behave respectfully inside the sacred premises. ### history Gurdwara Sri Guru Singh Sabha Shrirampur is traditionally believed to have been established around 1940, serving the Sikh community that had migrated to the Ahmednagar district of Maharashtra. It is named after the Singh Sabha reform movement that began in 1873. The gurdwara has historical ties to the wider Sikh presence in the Ahmednagar region, including the sacred Domegaon gurdwara about 22 km away, which houses a handwritten Guru Granth Sahib dated 1844 CE. ### transport By rail: Shrirampur/Belapur Railway Station (on the Central Railway Mumbai–Manmad line) is within Shrirampur city. By road: Shrirampur is about 80 km from Nashik, 58 km from Ahmednagar, 100 km from Aurangabad (Chhatrapati Sambhajinagar), and 200 km from Pune. Regular MSRTC buses ply from all these cities. The nearest major airports are Chhatrapati Sambhajinagar Airport (~100 km) and Pune International Airport (~200 km). Local auto-rickshaws and taxis are available from the railway station and bus stand. ### events Major celebrations include Guru Nanak Gurpurab (Kartik Purnima, October–November), which is the most elaborate festival; Baisakhi (April 13–14), celebrating the founding of the Khalsa; the Gurpurab of Guru Gobind Singh Ji (December–January); Hola Mohalla (March); and the martyrdom anniversaries of Guru Arjan Dev Ji and Guru Tegh Bahadur Ji. Akhand Paath (48-hour continuous recitation of Guru Granth Sahib) is performed on these occasions. Suggest an Edit Upload Photos ![Marker](https://unpkg.com/leaflet@1.9.4/dist/images/marker-icon.png) Gurdwara Sri Guru Singh Sabha Shrirampur MH Leaflet Get Directions → ### Contribute Help improve this page. Suggest edits, add photos, or share information about this Gurdwara. Suggest an Edit