# Gurdwara Sahib Haw Da Naara - History, Timings & Visitor Guide | GurdwaraSahib.in > Gurdwara Sahib Haw Da Naara, Malerkotla, Punjab — honouring Nawab Sher Mohammad Khan's 1705 cry for justice for Guru Gobind Singh's sons. Timings & guide. # Gurdwara Sahib Haw Da Naara Get Directions Share: Entry: Dress Code: Gurdwara Sahib Haw Da Naara stands as one of the most extraordinary sacred sites in Punjab, India—a Sikh gurdwara that honours not a Sikh Guru or martyr, but a Muslim ruler whose act of conscience in 1705 became one of the most celebrated examples of interfaith courage in Sikh history. Located on the Ludhiana-Sangrur Road near Grewal Chowk in the city of Malerkotla, Punjab, the gurdwara is a living monument to the principles of justice, compassion, and human dignity that transcend religious boundaries. The name 'Haw Da Naara' translates to 'the cry of anguish' or 'the rallying cry for justice'—rooted in the Punjabi word 'haa' or 'hai,' uttered in grief and moral outrage. It refers to the courageous protest of Nawab Sher Mohammad Khan, the Muslim ruler of Malerkotla, who publicly opposed the execution of the two youngest sons of Guru Gobind Singh, the tenth Sikh Guru, by the Mughal Governor of Sirhind in 1705. This act of defiance, performed at enormous personal risk, earned the undying reverence of the Sikh community and transformed a political moment in Mughal history into a cornerstone of Punjab's syncretic culture. Today, the gurdwara draws pilgrims and visitors from across Punjab and beyond—Sikhs who come to pay homage to this unique chapter of their history, Muslims who feel a deep ancestral connection to the site, and people of all faiths who are drawn by its extraordinary story of intercommunal solidarity. It is perhaps the only Sikh gurdwara in the world where, during the holy month of Ramadan, Muslims have been known to offer namaz alongside Sikh Gurbani kirtan recited in an adjacent hall, a phenomenon documented by regional media and widely celebrated as a symbol of Punjab's pluralistic heritage. The gurdwara sits prominently along one of Malerkotla's major arterial roads, making it easily accessible to travelers passing between Ludhiana and Sangrur. Malerkotla itself is a city of remarkable communal harmony—the only Muslim-majority city in Punjab that escaped the devastating violence of the 1947 Partition—and the Gurdwara Sahib Haw Da Naara is at the spiritual heart of that legacy. As a community gurdwara, it actively embodies the Sikh principles of seva (selfless service) and langar (free community kitchen), extending hospitality to all regardless of faith. The gurdwara has served langar to students of a nearby madrassa, organised joint Iftar celebrations with local police and community organisations during Ramadan, and fed approximately a thousand needy residents during the COVID-19 lockdown. Far more than a place of worship, it functions as a bridge between communities—a space where Sikh history and Islamic moral courage are simultaneously honoured, and where the pluralism of Punjab's heritage is made tangible for every visitor. ## Significance Gurdwara Sahib Haw Da Naara occupies a singular place in Sikh religious consciousness as one of very few gurdwaras built not to commemorate a Sikh Guru's visit or a Sikh martyr's sacrifice, but to honour the righteous act of a Muslim ruler who stood up for Sikh children at great personal risk. The gurdwara's name—'Haw Da Naara,' meaning the cry of anguish or the rallying cry for justice—embeds the moral weight of Nawab Sher Mohammad Khan's intervention into the permanent fabric of Sikh memory and devotion. For Sikhs, the Nawab's protest is understood as a manifestation of the universal nature of Sikh values: that justice, compassion, and the protection of the innocent transcend the boundaries of religion and community. The gurdwara stands as a reminder that righteousness can be found in any human heart, and that Guru Gobind Singh himself acknowledged and blessed this truth. It is a place where Sikh scripture is recited in honour of an Islamic ruler's moral courage—a profound theological affirmation of the unity of divine spirit that runs through all of humanity. The gurdwara holds enormous significance for Malerkotla's Muslim community as well, who trace their city's tradition of communal peace directly back to the Nawab's 1705 action and Guru Gobind Singh's reciprocal blessing. Many Muslims in Malerkotla have visited the gurdwara for generations, and during Ramadan, namaz has been offered within its precincts alongside Gurbani kirtan—a remarkable and widely celebrated phenomenon. As a pilgrimage destination, the gurdwara draws especially large congregations during the Shaheedi Purabs (martyrdom anniversaries) of Sahibzada Zorawar Singh and Sahibzada Fateh Singh observed in December, during Baisakhi in April, and on Guru Gobind Singh's Gurpurab. The site is also deeply significant as a symbol of Hindu-Sikh-Muslim unity, making it a destination for interfaith delegations, scholars, and peace advocates from across India and abroad. ## Nearby Gurdwaras ### Gurdwara Haa Da Naara Sahib India 0 m away Open daily, approximately 4:00 AM – 10:0... Gurdwara Haa da Naara Sahib is a historically and spiritually revered Sikh shrine located in Malerkotla, Punjab, India, situated prominently on the Ludhiana-Sangrur State Highway near Grewal Chowk. The gurdwara stands as one of the most extraordinary testaments to interfaith justice and human conscience in the Sikh tradition — not because of a Sikh Guru's actions alone, but because of the moral courage of a Muslim Nawab. The name 'Haa da Naara' translates roughly as 'the cry of anguish' or 'the voice of protest,' referring to the historic lamentation uttered by Nawab Sher Mohammad Khan of Malerkotla in 1705, when he protested the brutal execution of the two youngest sons of the Tenth Sikh Guru, Sri Guru Gobind Singh Ji. The gurdwara is a community-type shrine that draws Sikhs, Muslims, Hindus, and visitors of all faiths, making it one of Punjab's most compelling symbols of interfaith solidarity. Unlike most gurdwaras, which are built to commemorate the visits or events of the Sikh Gurus themselves, Gurdwara Haa da Naara Sahib is uniquely constructed to honor the righteous act of a Muslim ruler who stood against injustice at great personal risk. Malerkotla is a predominantly Muslim city in Punjab, and the gurdwara sits as living proof of the extraordinary bond between the city's Muslim and Sikh communities. This bond has endured centuries of turbulence — remarkably, Malerkotla experienced no communal violence during the bloody Partition of India in 1947, a fact widely attributed to the divine blessing Guru Gobind Singh Ji bestowed upon the city following Nawab Sher Mohammad Khan's protest. The gurdwara is managed by the local Sikh community and is affiliated with the Shiromani Gurdwara Parbandhak Committee (SGPC), the apex body overseeing Sikh shrines in Punjab. It serves as a pilgrimage destination for Sikh devotees who come to pay their respects, receive spiritual blessings, and reflect on the virtues of justice, courage, and interfaith harmony. The shrine also serves as a community hub, with langar (the Sikh tradition of free communal meals) served to all visitors regardless of faith — a tradition that itself echoes the spirit of the Haa da Naara. The gurdwara is a deeply moving destination for anyone interested in the history of the Sikh Gurus, the martyrdom of the Sahibzadas, and the extraordinary legacy of Malerkotla as a city of peace. Historical ### Gurdwara Sahib India 14 m away Open 24 hours daily; main prayer service... Gurdwara Sahib is a Sikh place of worship located in Malerkotla, Punjab, India — a region of profound historical and spiritual significance in the Sikh faith. Situated in the heartland of Punjab, the birthplace of Sikhism and home to the world's largest Sikh population, this gurdwara serves as a center for daily worship, congregational gatherings, and community welfare for the local Sikh sangat (congregation). The name 'Gurdwara Sahib' carries deep meaning in the Sikh tradition: derived from the Punjabi words 'Gur' (the Guru) and 'Dwara' (gateway or door), with the honorific 'Sahib' added in reverence, it translates as 'the revered gateway of the Guru' — signifying the sacred threshold between the devotee and divine wisdom. Every gurdwara, regardless of its size or historical provenance, is considered equally sanctified through the presence of the Sri Guru Granth Sahib Ji, the eternal living Guru and supreme scripture of the Sikhs. Malerkotla, where this gurdwara is located, holds a unique and celebrated place in Sikh consciousness. The town is renowned for the act of moral courage shown by Nawab Sher Mohammad Khan in 1705 CE, when he publicly protested the execution of the young Sahibzaade — the two younger sons of Guru Gobind Singh Ji, Baba Zorawar Singh (aged 9) and Baba Fateh Singh (aged 6) — who were ordered to be bricked alive by the Mughal governor Wazir Khan of Sirhind. The Nawab's protest, known historically as the 'Haa Da Naara' (the cry of protest), so moved Guru Gobind Singh Ji that the Guru blessed Malerkotla and its people with perpetual peace. This blessing is widely believed to be the reason Malerkotla remained untouched by violence during the catastrophic Partition of India in 1947, when surrounding areas witnessed widespread communal bloodshed. Gurdwara Sahib in this setting embodies the three core Sikh principles: Naam Japo (devotion to God through recitation), Kirat Karo (honest labor), and Vand Chakko (sharing with others). The gurdwara conducts daily prayers including Nitnem (fixed daily prayers at dawn and dusk), Ardas (congregational prayer), and Kirtan (devotional singing of sacred compositions from the Guru Granth Sahib Ji). Akhand Path — the continuous, uninterrupted reading of the entire Guru Granth Sahib Ji over 48 hours — is conducted during major festivals and significant occasions in the Sikh calendar. The langar (community kitchen) operates continuously, offering free meals to all visitors regardless of religion, caste, gender, or social background — a living expression of the Sikh ideal of equality and seva (selfless service). The gurdwara also engages in broader community development through educational support initiatives, blood donation camps, and charitable outreach serving both Sikh and non-Sikh residents of the local area. On major Gurpurabs (anniversaries of the Sikh Gurus) and festivals such as Baisakhi and Hola Mohalla, the gurdwara becomes the focal point of large community celebrations drawing worshippers from surrounding villages and towns across the Malerkotla region. Community ### Gurdwara Sahib Malerkotla, India 8.4 km away Gurdwara Sahib is a community gurdwara that serves as a center for worship, congregation, and social services for the local Sikh community located in India. It is situated in India, the birthplace of Sikhism and home to the largest Sikh population in the world. As with all gurdwaras, Gurdwara Sahib welcomes visitors of all faiths and backgrounds. The gurdwara serves as a place of worship where the Guru Granth Sahib (the holy scripture of the Sikhs) is kept with great reverence. The community gathers here for daily prayers (Nitnem), Kirtan (devotional singing of hymns from the Guru Granth Sahib), and Katha (religious discourse). The gurdwara operates a Langar (community kitchen) where free vegetarian meals are served to all visitors regardless of religion, caste, gender, economic status, or ethnicity. This practice, established by Guru Nanak Dev Ji and formalized by Guru Angad Dev Ji, embodies the Sikh principles of equality, sharing, and selfless service (Seva). Community ### Kutia Sahib Malerkotla, India 12 km away Kutia Sahib is a community gurdwara that serves as a center for worship, congregation, and social services for the local Sikh community located in India. It is situated in India, the birthplace of Sikhism and home to the largest Sikh population in the world. As with all gurdwaras, Kutia Sahib welcomes visitors of all faiths and backgrounds. The gurdwara serves as a place of worship where the Guru Granth Sahib (the holy scripture of the Sikhs) is kept with great reverence. The community gathers here for daily prayers (Nitnem), Kirtan (devotional singing of hymns from the Guru Granth Sahib), and Katha (religious discourse). The gurdwara operates a Langar (community kitchen) where free vegetarian meals are served to all visitors regardless of religion, caste, gender, economic status, or ethnicity. This practice, established by Guru Nanak Dev Ji and formalized by Guru Angad Dev Ji, embodies the Sikh principles of equality, sharing, and selfless service (Seva). Community ## Detailed History The history of Gurdwara Sahib Haw Da Naara is inseparable from the Saka Sirhind of December 1705, one of the most heart-rending episodes in Sikh history. Following the Battle of Chamkaur in late 1704, Guru Gobind Singh's two younger sons—Sahibzada Zorawar Singh (aged approximately eight to nine years) and Sahibzada Fateh Singh (aged approximately six to seven years)—along with their grandmother Mata Gujri, were captured by the Mughal forces of Wazir Khan, the Nawab (Governor) of Sirhind. Brought before Wazir Khan's court, the young princes were pressured to renounce Sikhism and embrace Islam in exchange for their lives. They refused with extraordinary courage. Enraged, Wazir Khan sentenced them to be bricked alive—one of the most brutal forms of execution—in defiance of basic principles regarding the treatment of innocent children. The nobles and commanders of the Mughal court gathered to witness this decree being passed. Among those summoned was Nawab Sher Mohammad Khan, the Muslim ruler of the small but noble principality of Malerkotla, whose two brothers had themselves been killed in battle against Guru Gobind Singh. Despite this personal history of conflict, the Nawab rose in the court and vehemently objected. He invoked Islamic law, arguing that children cannot be punished for the deeds of their father and that the execution was a grave injustice contrary to the teachings of the Quran. When his protests were dismissed and mocked by Wazir Khan, the Nawab staged a dramatic walkout from the assembly and subsequently wrote a formal letter of protest to Emperor Aurangzeb himself, stating that true followers of the Holy Quran could never sanction such a brutal act against children. This anguished cry—this 'Haw Da Naara'—could not ultimately save the Sahibzadas, who were martyred by Wazir Khan's orders, but it earned the Nawab the profound gratitude of Guru Gobind Singh. According to Sikh tradition, the Guru gifted the Nawab a kirpan (ceremonial Sikh sword) and blessed him and the people of Malerkotla with peace and prosperity. When Baba Banda Singh Bahadur later swept through the region to avenge the Saka Sirhind, defeating and killing Wazir Khan at the Battle of Chappar Chiri on 22 May 1710 and capturing Sirhind, Malerkotla was explicitly spared—a direct honouring of the Guru's blessing. This grace endured through the centuries, most famously during the 1947 Partition, when Malerkotla remained an island of peace amid Punjab's catastrophic violence. The formal gurdwara structure was built in 1983 through the dedicated efforts of Late Sardar Zora Singh Chandurayia, whose family maintained close ties with the Shiromani Gurdwara Parbandhak Committee (SGPC). In the decades since its construction, the gurdwara has grown in both physical stature and community significance, becoming a landmark of Punjab's interfaith heritage and one of Malerkotla's most visited and revered religious sites. ## Structures in the Complex ### Darbar Sahib (Main Prayer Hall) prayer_hall The central sanctum of the gurdwara where the Guru Granth Sahib is installed beneath an ornate canopy. Continuous kirtan is performed by ragis. The hall features traditional Punjabi Sikh architectural elements including a gilded dome and arched interior spaces. All devotees and visitors are welcome to sit and participate in prayers. ### Nishan Sahib and Main Gateway entrance The main entrance gateway bearing the tall flagpole with the triangular saffron Nishan Sahib (Sikh flag), visible from the Ludhiana-Sangrur Road. The entrance is architecturally significant as it is sited on land historically connected to Nawab Sher Mohammad Khan's legacy in Malerkotla. The gateway serves as the primary symbol of the gurdwara's presence and welcome. ### Langar Hall langar_hall The community kitchen and dining hall where free vegetarian meals are prepared and served to all visitors regardless of faith, caste, or background around the clock. The langar hall is central to the gurdwara's community outreach, having served meals to students of a nearby madrassa, hosted Iftar gatherings, and fed thousands during the COVID-19 lockdown. It embodies the Sikh principle of equality and selfless service. ### Sarovar (Sacred Pool) sarovar A sacred water pool believed to be present within or adjacent to the complex, as is traditional in significant Sikh gurdwaras. Devotees may take a ceremonial dip or wash hands and feet as part of their devotional practice before entering the Darbar Sahib. ### Open Congregation Courtyard prayer_hall A spacious open-air courtyard within the complex used for large congregations during major festivals and Gurpurabs. During events such as the Shaheedi Purab of the Sahibzadas and interfaith gatherings during Ramadan, this courtyard accommodates hundreds to thousands of devotees and community members from all religious backgrounds. ## Visitor Information ### Dress Code Head covering (dupatta or rumal) is mandatory; shoes must be removed before entering; modest, respectful clothing required for all visitors ### Photography Photography is generally permitted in the complex and courtyard; avoid photography during active prayer inside the Darbar Sahib ### Etiquette Bow before the Guru Granth Sahib upon entry; do not bring tobacco, alcohol, or non-vegetarian food inside the premises; maintain silence and reverence in the Darbar Sahib; all faiths are warmly welcome ## Climate & Best Time to Visit ## Langar (Free Community Kitchen) Serves the local community and pilgrims daily; during major events such as the Shaheedi Purab of the Sahibzadas, langar is extended to serve thousands of devotees; approximately 1,000 meals were served daily during the COVID-19 lockdown Seating Capacity ## Architecture Gurdwara Sahib Haw Da Naara is constructed in the traditional Punjabi Sikh architectural style, featuring the characteristic white-rendered masonry walls, arched niches, and ornamental detailing associated with gurdwaras across the region. The complex is centred on a Darbar Sahib (main prayer hall) where the Guru Granth Sahib, the eternal Sikh scripture, is installed beneath a decorated canopy and where continuous kirtan (devotional music) is performed by ragis (musicians). A gilded dome crowns the main sanctum, visible from a distance. Rising above the entrance gateway is the Nishan Sahib, the triangular saffron flag mounted on a tall flagpole that serves as the universal marker of a Sikh gurdwara. The main entrance gateway itself carries special significance, as the complex is believed to be sited on land historically associated with Nawab Sher Mohammad Khan's legacy in Malerkotla. The complex includes a spacious Langar Hall (community kitchen and dining area) where free meals are served around the clock to all visitors regardless of faith—a cornerstone of Sikh hospitality. Separate facilities for washing hands and feet, restrooms, and open courtyard areas for large congregations during festivals complete the complex. The structure, originally built in 1983, has been maintained and upgraded to accommodate the growing number of pilgrims and community events that take place within its premises throughout the year. ## Structures in the Complex ### Darbar Sahib (Main Prayer Hall) prayer_hall The central sanctum of the gurdwara where the Guru Granth Sahib is installed beneath an ornate canopy. Continuous kirtan is performed by ragis. The hall features traditional Punjabi Sikh architectural elements including a gilded dome and arched interior spaces. All devotees and visitors are welcome to sit and participate in prayers. ### Nishan Sahib and Main Gateway entrance The main entrance gateway bearing the tall flagpole with the triangular saffron Nishan Sahib (Sikh flag), visible from the Ludhiana-Sangrur Road. The entrance is architecturally significant as it is sited on land historically connected to Nawab Sher Mohammad Khan's legacy in Malerkotla. The gateway serves as the primary symbol of the gurdwara's presence and welcome. ### Langar Hall langar_hall The community kitchen and dining hall where free vegetarian meals are prepared and served to all visitors regardless of faith, caste, or background around the clock. The langar hall is central to the gurdwara's community outreach, having served meals to students of a nearby madrassa, hosted Iftar gatherings, and fed thousands during the COVID-19 lockdown. It embodies the Sikh principle of equality and selfless service. ### Sarovar (Sacred Pool) sarovar A sacred water pool believed to be present within or adjacent to the complex, as is traditional in significant Sikh gurdwaras. Devotees may take a ceremonial dip or wash hands and feet as part of their devotional practice before entering the Darbar Sahib. ### Open Congregation Courtyard prayer_hall A spacious open-air courtyard within the complex used for large congregations during major festivals and Gurpurabs. During events such as the Shaheedi Purab of the Sahibzadas and interfaith gatherings during Ramadan, this courtyard accommodates hundreds to thousands of devotees and community members from all religious backgrounds. ## Events & Celebrations ### historical #### Shaheedi Purab – Chotte Sahibzadas The most significant annual observance at this gurdwara, marking the martyrdom anniversary of Guru Gobind Singh's younger sons Sahibzada Zorawar Singh and Sahibzada Fateh Singh in December 1705. Large congregations gather for kirtan, katha (religious discourse), and ardas. The event is deeply tied to the historical reason for the gurdwara's existence and draws pilgrims from across Punjab. ### gurpurab #### Guru Gobind Singh Gurpurab The birth anniversary of Guru Gobind Singh Ji (10th Sikh Guru), whose sons are commemorated by this gurdwara. Celebrated with Akhand Path (48-hour continuous reading of the Guru Granth Sahib), kirtan, and extended langar. One of the most important Gurpurabs at this site given the Guru's direct connection to the gurdwara's founding story. #### Guru Nanak Gurpurab The birth anniversary of Guru Nanak Dev Ji, the founder of Sikhism, celebrated in November with candlelight processions, kirtan, and community langar. All gurdwaras observe this as the most universally celebrated Sikh festival, and Gurdwara Sahib Haw Da Naara marks it with special interfaith gatherings in keeping with its tradition of communal harmony. ### festival #### Baisakhi The Sikh New Year and harvest festival (April 13–14) is celebrated with great enthusiasm, including special prayers, kirtan programmes, nagar kirtan (street processions), and community langar. Baisakhi also marks the founding of the Khalsa Panth by Guru Gobind Singh in 1699, adding special significance at gurdwaras connected to the Guru's legacy. #### Interfaith Iftar and Ramadan Gatherings During the month of Ramadan, the gurdwara has organised and hosted interfaith Iftar (fast-breaking) gatherings for the local Muslim community, police, and civil society. In a remarkable tradition, Muslims have also offered namaz within the gurdwara premises alongside Sikh Gurbani kirtan—symbolising the living legacy of Nawab Sher Mohammad Khan's act of compassion. These events have been widely covered by regional media as an example of communal harmony. ## Frequently Asked Questions ### visiting Gurdwara Sahib Haw Da Naara is generally open daily from approximately 4:00 AM to 10:00 PM. The Darbar Sahib is accessible during all Diwan (prayer) timings. Langar (free community meals) is served throughout the day. During major festivals such as the Shaheedi Purab of the Sahibzadas in December, the gurdwara may remain open through the night. Visitors can contact the gurdwara at +91 98145 70820 or +91 94177 60961 for current timings. Yes, entry to Gurdwara Sahib Haw Da Naara is completely free, as is the case with all Sikh gurdwaras worldwide. The gurdwara also provides free langar (community meals) to all visitors regardless of religion, caste, or background. Donations (seva) are welcome and go toward maintaining the gurdwara and its community services. The most important festival at Gurdwara Sahib Haw Da Naara is the Shaheedi Purab (martyrdom anniversary) of Sahibzada Zorawar Singh and Sahibzada Fateh Singh, observed in December, which draws large congregations from across Punjab. Other major celebrations include Guru Gobind Singh Gurpurab (January), Baisakhi (April 13–14), Guru Nanak Gurpurab (November), and during Ramadan when interfaith gatherings are held. The gurdwara also participates in joint community events with Malerkotla's Muslim and Hindu communities throughout the year. Absolutely. Gurdwara Sahib Haw Da Naara warmly welcomes visitors of all faiths, and this inclusive ethos is central to the gurdwara's identity. Given that it commemorates a Muslim ruler's act of justice, the gurdwara has special significance for the Muslim community of Malerkotla, many of whom have been visiting for generations. During Ramadan, Muslims have been known to offer namaz within the gurdwara complex. All visitors are requested to cover their heads, remove shoes, and maintain respectful conduct. ### history Gurdwara Sahib Haw Da Naara commemorates the historic protest of Nawab Sher Mohammad Khan of Malerkotla in December 1705. When the Mughal Governor Wazir Khan of Sirhind ordered the execution of Guru Gobind Singh's two young sons—Sahibzada Zorawar Singh and Sahibzada Fateh Singh—the Nawab rose in the court, invoked Islamic principles against punishing children, walked out in protest, and wrote a letter of objection to Emperor Aurangzeb. This courageous 'Haw Da Naara' (cry of anguish) earned the Nawab Guru Gobind Singh's blessing and lasting Sikh reverence. The gurdwara to commemorate this event was formally built in 1983 by Late Sardar Zora Singh Chandurayia. Gurdwara Sahib Haw Da Naara is uniquely significant because it is one of the very few Sikh gurdwaras built to honour the righteous act of a Muslim ruler rather than a Sikh Guru or martyr. It commemorates Nawab Sher Mohammad Khan of Malerkotla's courageous protest against the execution of Guru Gobind Singh's young sons in 1705. The gurdwara is also remarkable for its interfaith significance—Muslims regularly visit and offer prayers here, and during Ramadan, namaz has been offered within the complex alongside Sikh Gurbani kirtan, making it a powerful symbol of communal harmony. 'Haw Da Naara' is a Punjabi phrase meaning 'the cry of anguish' or 'the rallying cry for justice.' It refers to the anguished outcry—the 'haa' or 'hai'—uttered by Nawab Sher Mohammad Khan of Malerkotla when he protested the Mughal Governor Wazir Khan's order to execute Guru Gobind Singh's two young sons in 1705. The Nawab declared this act contrary to Islamic principles and walked out of the court in protest. This moral stand is commemorated in the gurdwara's name and remains a celebrated symbol of interfaith justice and compassion in Sikh and Punjabi history. ### transport The gurdwara is located on Ludhiana-Sangrur Road near Grewal Chowk in Malerkotla, Punjab. By road, it is approximately 50 km from Ludhiana and 35 km from Sangrur. The nearest railway station is Malerkotla Railway Station (~2 km away), which is on the Ludhiana-Dhuri line. The nearest airport is Chandigarh International Airport (~120 km). Frequent Punjab Roadways and private buses connect Malerkotla to Ludhiana, Sangrur, Patiala, and Chandigarh. Auto-rickshaws are readily available within the city. Suggest an Edit Upload Photos ![Marker](https://unpkg.com/leaflet@1.9.4/dist/images/marker-icon.png) Gurdwara Sahib Haw Da Naara Leaflet Get Directions → ### Contribute Help improve this page. Suggest edits, add photos, or share information about this Gurdwara. Suggest an Edit